• Login
    View Item 
    •   DSpace Home
    • SUNY Brockport
    • Events/Conferences
    • 2015 SUNY Undergraduate Research Conference
    • View Item
    •   DSpace Home
    • SUNY Brockport
    • Events/Conferences
    • 2015 SUNY Undergraduate Research Conference
    • View Item
    JavaScript is disabled for your browser. Some features of this site may not work without it.

    Browse

    All of DSpaceCommunities & CollectionsBy Issue DateAuthorsTitlesSubjectsDepartmentThis CollectionBy Issue DateAuthorsTitlesSubjectsDepartment

    My Account

    LoginRegister

    Statistics

    Most Popular ItemsStatistics by CountryMost Popular Authors

    Defoe and Behn: an Investigation of their Misunderstood Outcasts

    Thumbnail
    View/Open
    surc/2015/schedule/184/fulltext (1).pdf (59.06Kb)
    Date
    2015-04-10
    Author
    Ellison, Gary J.
    Metadata
    Show full item record
    Subject
    Aphra Behn
    Daniel Defoe
    Social Hierarchy
    Eighteenth Century
    Satire
    Abstract
    Through my research of Aphra Behn’s The Lucky Mistake (1689) and Daniel Defoe’s Roxana: The Fortunate Mistress (1724), I found an interesting pattern in the way each novel includes a minor male character, both of them misunderstood outcasts, who use underhanded measures and tactics to achieve the authority and power that eighteenth-century European society has denied them, based on their physical appearance and problematic masculinity, and in the case of one of the men, based on religion. Their methods involve black mail, threats, and even violence, but I believe these characters are in fact victims of an unfair society that has denied them opportunity of social advancement from the very beginning of their lives, so they feel the need to lash out to achieve the power they want. Vernole, from Aphra Behn’s The Lucky Mistake, is the mentor of the heroine Atlante, and he eventually tries to become her lover. Atlante is disgusted by him, and instead desires a younger and more handsome suitor, Rinaldo. Vernole blackmails Atlante, saying she has slept with a man before marriage, which would ruin her reputation, and he hires thugs to scare off Rinaldo. The character referred to simply as the Jew, from Daniel Defoe’s Roxana: The Fortunate Mistress, is a jeweler who Roxana hires to inspect her jewelry. The Jew’s expertise and opinion is cast aside during this interaction when he accuses Roxana of stealing the jewels she came to get appraised. Because he is Jewish, his opinion about Roxana's character is discarded. In the society of Vernole and the Jew, they are considered to be without authority, and throughout the stories they attempt to gain power through intimidation and underhanded methods, but the outcome is not the one they desired. When they find out they cannot obtain what they want, they settle for what society has given them. Vernole does not get Atlante, the famously beautiful daughter, so he settles for Charlot, the younger more rebellious daughter. The Jew threatened Roxana, but because of his accusations against her, he got his ears cut off for speaking poorly of a Christian woman of the upper class. In addition to readings of Behn's and Defoe's language, my paper incorporates critical theories of the early English novel in finding that these characters, although represented as antagonists to the heroines, are also men who have been overcome by the expectations of society.
    URI
    http://hdl.handle.net/1951/72611
    Collections
    • 2015 SUNY Undergraduate Research Conference [409]

    SUNY Digital Repository Support
    DSpace software copyright © 2002-2022  DuraSpace
    Contact Us | Send Feedback
    DSpace Express is a service operated by 
    Atmire NV
     

     


    SUNY Digital Repository Support
    DSpace software copyright © 2002-2022  DuraSpace
    Contact Us | Send Feedback
    DSpace Express is a service operated by 
    Atmire NV